A friend sent me this link today. It’s about therapeutic writing.
Now I know why I write the stuff that I write. Much of what I write is simply catharsis. I already know that most people are not interested in it, which is why I don’t talk about any of this to anyone! But I have to get it out of my system. So it goes here. I know this is a safe place because I’m not inflicting it on anyone, because they are not obliged to read it. There might be 1 nanosec wasted when they see it pop up on their screen and groan “Oh no, not her again!” For that I apologize.
This is how it usually happens: I read the newspaper in the morning (my generation still does). Something in it gets on my nerves and I have to write it out of my system because there’s nothing else I can do. Or, it triggers some old unresolved existential worry and I drift with it into an uncomfortable space in my head. I make myself a cup of tea and try to put the thought aside. It usually works and I move on to doing other things.
Then I might get a whatsapp forward from my friend whose husband is in the army. It could be about the water situation in Cape Town, data security compromised by linking something to Aadhar card, or some terrible news from the Pak or China border that she gets on her army wives’ whatsapp group. This sometimes sends me back to square one, and I might advance my mid-morning cup of coffee by an hour to calm down.
Today was a little different. I met my friend Jay at the lake on my morning walk and we walked together at his frenetic pace. As I panted along beside him, he talked about how screwed up India is, and why do they keep calling it secular when it simply can’t be.
I drove back home ruminating on all that Jay had said. By the time I had breakfast and turned the computer on I was already in the zone, and in a hurry to get it out of my system. I hammered it out at top speed, and here it is.
Schisms >> entropy
- Though the Constitution declares that India is a secular country, it’s hard for India to be one.
- Secularism denotes a separation of religion and state, the government having nothing to do with people’s religions.
- But the sacred frequently bumps up against the secular and puts the government in a spot.
Take the case of Goolrokh Gupta. A Parsi married to a Hindu, she was not allowed to participate in her father’s funeral rites because she married outside the community. This has been the norm for centuries in the Parsi community: people who leave the fold through marriage are excommunicated. Distressed, Goolrukh approached the Gujarat high court for justice. When the high court judgment didn’t favour her she took it up to the Supreme court. Meanwhile, my Parsi friend Rozbeh tells me that Goolrukh is wrong and the court has no business to decide she isn’t.
Our government can’t be called secular. It is very much involved with people’s religions. While some say that the government is promoting Hinduism, it could also be seen as promoting Christianity through the Joshua Project that I wrote about in my last post. It could even be seen as supporting Islam if you go by the minority appeasement politics it has indulged in for decades, and its recent noisy debates about triple talaq and pilgrimage rights of women. The newly added triple talaq clause in the nikahnama will hopefully prove a win-win situation for the government and the community. Then, the government has banned the Jain practice of santhara as being a form of suicide and Jains have taken out protest marches against the verdict. Last month the long-drawn-out Padmaavat row happened because Hindus objected to it as a deliberate negative portrayal of a respected Hindu queen. How can a government stay secular in a country where religious beliefs keep clashing with laws and fundamental rights?
A lot of unrest in India is because of religious issues, including caste. The Hindu caste system has been widely publicized. If you google it you get 10,50,000 results. It is deeply entrenched. Nobody can hope to find a solution soon, or want to find one, because caste groups vote en masse and are useful to political parties as they are.
Schisms occur in every group, religious or otherwise. They almost work like castes, actually. Broadly speaking, Buddhism got divided into hinayana and mahayana, Jainism into svetambara and digambara, Islam into shia and sunni, Christianity into catholic and protestant long ago. Later, more splinter groups appeared.
Navdeep, a Sikh friend, told me just yesterday that there are castes in Sikhism too, something I didn’t know. My Sindhi friends, Kantha and Renu, say there are four castes among Sindhis, divided into higher and lower. In India there are even low-caste Christians who are converts from lower castes of Hinduism, called Dalit Christians. They have their own separate churches and priests and marry among themselves. My Christian friends, Nina and Rachel, deplore this as there are supposed to be no caste divides in Christianity, but candidly add that nobody in their families would marry a Dalit Christian.
None of this was intended to happen when each of these religions began. Every religion started off nice and pure, then got corrupted over generations like the first sentence uttered in a game of Chinese whispers, then split up into castes, sects or denominations. You see this happening in whatsapp groups too, often within days or weeks of their being formed, when you see a list of so-and-so lefts, and the group admin can’t do a thing about it!
It’s entropy. It happens to everything.
So, well, that’s the way it is in our country. We are a highly imperfect society, but we haven’t been doing too badly. We just have to keep resolving issues as and when they arise, and may have to lock horns with the government every now and then over some strong religious belief held by our community. ‘Secular’ is a borrowed idea, it simply doesn’t apply here.
Note: all friends and conversations real, names changed for their comfort should they happen to read this.
(Photo by Sandeep Vatsa)