white gown / red sari

The Archbishop of Canterbury visited Jallianwala Bagh earlier this week and expressed shame and sorrow for what happened there in 1919, exactly a hundred years ago. He came to India with a wish to make things better in the contentious world of Religion and, for that reason, met with leaders of other religions in India in his capacity as a spiritual leader.

Yesterday’s issue of The Times of India carried an editorial by Michael Binyon, the editorial writer for the The Times, London, about the Archbishop’s visit. One of the things he said is that the Archbishop ‘did not achieve any dramatic breakthrough in his meetings with Hindu, Muslim, Sikh and leaders of other Christian denominations in India’, which is rather sad. I hope that was only initial awkwardness, and that this initiative will be taken forward by all involved, though I can’t help wondering what exactly are the sticking points that these leaders cannot agree on.

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In the last paragraph of the above article the Archbishop says, “One of the most profound, deep, philosophical civilisations, India has received into its life the many faiths that thrive in this country. India’s culture and history – except when manipulated – has been one of learning to value that diversity and this is so important.”

Value that diversity:

Now, this is true of all countries, not India alone. Every country is diverse because countries with tightly guarded borders are a fairly new phenomenon. India has been a country for only seventy-two years. Before that it was just a vast campsite for a whole lot of unrelated people who came from everywhere and stayed on in ethnic clusters that grew into towns, cities, principalities and kingdoms.

People teach themselves to value diversity when they have no choice and a tribal mentality proves counterproductive. It’s not really natural. The other option is to Brexit themselves out of the diversity I guess. In equivalent terms, governments in many modern-day countries accept legal immigrants and refugees, and their populations become diverse, sometimes to the dismay of citizens.

Except when manipulated:

Manipulation is exactly what has been going on for thousands of years all over the world! No country has escaped it. It’s a human trait that gets more pronounced when a mob or an exploitative bully are in control. Ever since the woman carrying the L3 mitochondrial-DNA walked out of Africa with the man with the Y-chromosome CT and started populating the rest of the world 70,000 years ago, that’s all that’s been happening!

Manipulating others, like overpowering the Neanderthals to make space for Homo sapiens, manipulating the environment, like destroying forests to make space for agriculture, driving entire animal species to extinction, torturing and killing conquered peoples, banning their cultural mores, imposing language, i.e. communication, restrictions on them, plundering resources by evicting, enslaving or killing the rightful inhabitants – this is the bad side of the history of us human beings, isn’t it (the good one being co-operation and progress as a species)?

And Jair Bolsonaro now says the fires raging in the Amazon rainforest are ultimately good for Brazil’s economy so don’t try too hard to put them out! Manipulation – everywhere, all the time, by anyone with a little bit of power – is the norm!  Manipulation is finessed nowadays because there are college courses on how to manage everything and everyone, and networking is a thing, so people think they aren’t being obvious.

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Like the Archbishop of Canterbury, there are others trying to reduce religious strife in their own way. Here’s a picture of a Catholic Bishop trying to make it easier for Hindus to relate to Christianity. The Catholic Bishop is dressed up like a Hindu Swamiji: saffron robe, kumkum tikka on forehead, rudraksha mala around his neck. Behind him is one more person dressed the same way. As explained by the Archbishop of Goa, this is what the Catholic Church calls inculturation.

IMG_9898.jpgHindus criticise this as cultural appropriation. As there are thousands of Christians in India, and people are quite familiar with Christianity, it was not necessary for the Bishop to adopt the inductive teaching method of going from the known to the unknown, if that was his intention. That’s why it came off as a parody of both Hinduism and Christianity, especially when it was reported that the tabernacle was shaped like a shivalinga! This much fusion simply cannot work when it’s a question of faith and tradition and what people hold sacred. A Christian bride will not get married in a black gown or a red sari, and a Hindu bride will not wear a white sari for her saath pheras around the sacred fire. Some things have a value and meaning beyond the practical and utilitarian, and I don’t think anybody has the right to violate them.

While I agree with the Archbishop of Canterbury’s observation that India values her diversity I honestly think we paid a huge price for it. What looks like diversity in the present era of relative peace is the result of the terror, physical pain and loss of loved ones that our forefathers went through when they were raped, tortured and massacred by marauders over hundreds of years, when there were no borders, and no standing army. We all shook down together and made ourselves a country just a few decades ago.

Going back to what the Archbishop said, yes, we have been manipulated a lot over the centuries by all and sundry, but the resilient land that is India has survived the onslaught of an endless stream of invaders only because syncretism and adaptation are more natural to us than rigid beliefs that won’t budge to adapt. While we are aware that others have taken advantage of this quality in us for their ends, we can’t change that without losing a valuable part of ourselves. So we stand like coconut trees, we bend but don’t break in a storm, and hope the damage is rectifiable when the storm is over.

entropy

A friend sent me this link today. It’s about therapeutic writing.

http://www.allysonlatta.ca/interview/more-interviews/conversation-with-dr-james-pennebaker/

Now I know why I write the stuff that I write. Much of what I write is simply catharsis. I already know that most people are not interested in it, which is why I don’t talk about any of this to anyone! But I have to get it out of my system. So it goes here. I know this is a safe place because I’m not inflicting it on anyone, because they are not obliged to read it. There might be 1 nanosec wasted when they see it pop up on their screen and groan “Oh no, not her again!” For that I apologize.

This is how it usually happens: I read the newspaper in the morning (my generation still does). Something in it gets on my nerves and I have to write it out of my system because there’s nothing else I can do. Or, it triggers some old unresolved existential worry and I drift with it into an uncomfortable space in my head. I make myself a cup of tea and try to put the thought aside. It usually works and I move on to doing other things.

Then I might get a whatsapp forward from my friend whose husband is in the army. It could be about the water situation in Cape Town, data security compromised by linking something to Aadhar card, or some terrible news from the Pak or China border that she gets on her army wives’ whatsapp group. This sometimes sends me back to square one, and I might advance my mid-morning cup of coffee by an hour to calm down.

Today was a little different. I met my friend Jay at the lake on my morning walk and we walked together at his frenetic pace. As I panted along beside him, he talked about how screwed up India is, and why do they keep calling it secular when it simply can’t be.

I drove back home ruminating on all that Jay had said. By the time I had breakfast and turned the computer on I was already in the zone, and in a hurry to get it out of my system. I hammered it out at top speed, and here it is.

Schisms >> entropy

  • Though the Constitution declares that India is a secular country, it’s hard for India to be one.
  • Secularism denotes a separation of religion and state, the government having nothing to do with people’s religions.
  • But the sacred frequently bumps up against the secular and puts the government in a spot.

Take the case of Goolrokh Gupta. A Parsi married to a Hindu, she was not allowed to participate in her father’s funeral rites because she married outside the community. This has been the norm for centuries in the Parsi community: people who leave the fold through marriage are excommunicated. Distressed, Goolrukh approached the Gujarat high court for justice. When the high court judgment didn’t favour her she took it up to the Supreme court. Meanwhile, my Parsi friend Rozbeh tells me that Goolrukh is wrong and the court has no business to decide she isn’t.

Our government can’t be called secular. It is very much involved with people’s religions. While some say that the government is promoting Hinduism, it could also be seen as promoting Christianity through the Joshua Project that I wrote about in my last post. It could even be seen as supporting Islam if you go by the minority appeasement politics it has indulged in for decades, and its recent noisy debates about triple talaq and pilgrimage rights of women. The newly added triple talaq clause in the nikahnama will hopefully prove a win-win situation for the government and the community. Then, the government has banned the Jain practice of santhara as being a form of suicide and Jains have taken out protest marches against the verdict. Last month the long-drawn-out Padmaavat row happened because Hindus objected to it as a deliberate negative portrayal of a respected Hindu queen. How can a government stay secular in a country where religious beliefs keep clashing with laws and fundamental rights?

A lot of unrest in India is because of religious issues, including caste. The Hindu caste system has been widely publicized. If you google it you get 10,50,000 results. It is deeply entrenched. Nobody can hope to find a solution soon, or want to find one, because caste groups vote en masse and are useful to political parties as they are.

Schisms occur in every group, religious or otherwise. They almost work like castes, actually. Broadly speaking, Buddhism got divided into hinayana and mahayana, Jainism into svetambara and digambara, Islam into shia and sunni, Christianity into catholic and protestant long ago. Later, more splinter groups appeared.

Navdeep, a Sikh friend, told me just yesterday that there are castes in Sikhism too, something I didn’t know. My Sindhi friends, Kantha and Renu, say there are four castes among Sindhis, divided into higher and lower. In India there are even low-caste Christians who are converts from lower castes of Hinduism, called Dalit Christians. They have their own separate churches and priests and marry among themselves. My Christian friends, Nina and Rachel, deplore this as there are supposed to be no caste divides in Christianity, but candidly add that nobody in their families would marry a Dalit Christian.

None of this was intended to happen when each of these religions began. Every religion started off nice and pure, then got corrupted over generations like the first sentence uttered in a game of Chinese whispers, then split up into castes, sects or denominations. You see this happening in whatsapp groups too, often within days or weeks of their being formed, when you see a list of so-and-so lefts, and the group admin can’t do a thing about it!

It’s entropy. It happens to everything.

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I guess we all have our little nests where we feel safe – our communities – but if the tree falls, all our nests will be destroyed…

So, well, that’s the way it is in our country. We are a highly imperfect society, but we haven’t been doing too badly. We just have to keep resolving issues as and when they arise, and may have to lock horns with the government every now and then over some strong religious belief held by our community. ‘Secular’ is a borrowed idea, it simply doesn’t apply here.

Note: all friends and conversations real, names changed for their comfort should they happen to read this.

(Photo by Sandeep Vatsa)

things which make for peace

BENGALURU: Catholic bishops across the country have raised concerns over “…false messages of conversions are being spread on whatsapp and facebook to instigate communal violence.”

One of the bishops says:

“There are growing concerns and anxieties among Christian community members as the country seems to be going one-sided or on the verge of being affiliated to a particular religion.”

This is from today’s edition of The Times of India.

This is not going to happen. Newspapers may report a few incidents, and television anchors may hold highly-charged debates, but if you look around your own city or town, beyond your own little bunch of people, you can see that our country is doing well enough in terms of religious harmony. Nothing like the Goa Inquisition is going to be unleashed on Christians by the Indian government.

Religion is not what it used to be fifty years ago almost everywhere in the world, and if you actually want to go by what is propagated via whatsapp and facebook, no religion can claim the moral high ground. I am sure people from every religious group, including religious heads when they were younger and not-yet-so-wise, are guilty of saying nasty things about some other religion, if not on social media, at least in their own drawing rooms.

When I think or write about religion it is always from the perspective of truly devout people who want to live right in God’s eyes. I’ve shied away from acknowledging that it is more of a political tool, and has always been one, because religion is sacred and empowering for billions of people, and I didn’t want to desecrate that by saying it is anything other than spiritual. In kind and open minds and hearts, religion is blessed, deeply meaningful and unifying. I believe that disparaging someone else’s god already makes you a bigot and your bias disqualifies you from judging other religions and preaching about god.

Religion is a power structure from a different era, like monarchy, and religious heads are loath to let go of power, just like European monarchies are. Apart from this, the need to increase the number of followers is also a practical consideration, so there’s some safety if there’s an internecine conflict involving religion, or even a world war, though the stated purpose is the betterment of the individual who is invited to join a religion.

India is a pluralistic society. Nobody wants to instigate communal violence, though communal violence is often a fallout of a fight over something else. As far as I can see, everyone is freely following his religion in this country for the most part. People have the freedom to propagate their religions too. I’ll give a single example. There exists a US-based project called The Joshua Project whose stated aim is to christianise all of India. The organisation was granted permission by the Indian government to operate in India in 2002. Its members are apparently even given special missionary visas.

Its activities have not been obstructed in any way for the past fifteen years as far as I know. I’ve often wondered how this project benefits India, and why the government permitted it, because I don’t see other countries allowing similar projects to hinduise, islamicise, sikhise, zorosterise, buddhisise or jainise their countries. Also, if India is truly secular it’s government shouldn’t be promoting any religion. It is very likely that there are concerns in the Hindu community regarding this. In this era of fake news how do we know that the messages the bishops say are being spread on whatsapp and facebook are true or not?

http://indiafacts.org/joshua-project-study/

https://www.quora.com/What-is-the-Joshua-Project-How-is-it-impacting-India

To quote from The Washington Times, 15th Dec 2006:

“Officially, Christians comprise 2.3 percent of India’s more than 1 billion population. Unofficially, he insists, the number is closer to 8 percent”, he being a man called Thangiah who preaches in Bangalore. It’s only a ball park figure, but he wouldn’t say this without some idea.

Perhaps the bishops should look at the freedom Christians have in India compared to, say Coptic Christians in some countries, before making vague allegations directed against “a particular religion.” Please? This is as good as it gets. Let’s not destroy this country over religion. We’ve managed for a thousand years, so surely the bishops can address the issues raised by others and get on with it? The people who belong to the “particular religion” may have genuine fears too, fears that could be dispelled by the bishops’ answers. Perhaps a dialogue between the respective religious heads would be more helpful than complaining to the press.

“Let us therefore follow after the things which make for peace, and things wherewith one may edify another” (Romans 14:19). This applies as much to us now as it did to the Gentiles and Jews then, especially in the context of the Indian belief in vasudhaiva kutumbakam, which means ‘the whole world is one familyin Sanskrit.